Saturday, August 21, 2010

Tarawih Recitation: A message to all Imams

ImageI call upon committee members and Imāms to seek the pleasure of Allah and not the pleasure of their congregation.

Imāms should respect the Qur’ān when leading the Tarāwīḥ Prayer

Article Source: ISLAM21C.COM
All praises be to Allah and may the blessings and salutation be upon his messenger Muhammad.
The greatest favour bestowed upon humanity is the revelation of the Qur’ān as it is the only way human beings can be in continuous touch with their Creator. People can easily measure their level of attachment to their Lord by measuring their level of attachment to the Qur’ān - recitation, study and contemplation of it. This divine writ was not revealed to be a book of hymns for aural enjoyment, but instead as a book of guidance, for Allāh says in the Qur’ān, “(This is) a Book (the Qur’ān) which We have sent down to you, full of blessings that they may ponder over its verses, and that men of understanding may remember.”[1] As the Qur’ān is the unique and inimitable speech of Allāh, reciting it is a tremendous act of worship. However, its reward and comprehensive benefit can only be achieved once we put into practice what we understand. In fact, not putting enough attention to understanding the Qur’ān is condemned as Allāh the Most High says, “Do they not then think deeply about the Qur’ān, or are there locks upon their hearts (from understanding it?)”[2] Many early scholars also condemned those who read the Qur’ān without putting enough effort into understanding it, for example, it is narrated from Ibn Masʽūd that he said, “Do not scatter it (i.e., recitation of the Qur’ān) like the scattering of cheap dates, and do not ramble with it like the rambling of poetry. Stop at its marvels and stir your heart with it. None of you should let his concern be to reach the end of the chapter.”[3]
The way many Imāms recite during the Tarāwīḥ prayer is inexcusable and should be condemned in the strongest of ways by the people of knowledge, and in fact, any individual who respects the words of God. These Imāms recite the Qur’ān as if they are competing with the allocated time in order to finish the set amount and be rid of a heavy burden placed on their shoulders. In listening to some of them it is extremely difficult to make out what they are saying, whilst simultaneously, they make constant mistakes. There are reports of some mosques completing both twenty rak‘ah (units) of the Tarāwīḥ prayer and a whole juz’ of the Qur’ān in thirty minutes. This means that each rak‘ah takes ninety seconds in which one page of the Qur’ān is recited! What justification can such Imāms (and consequently the committees of such mosques) possibly give?
I would like to pose the following question to individuals who legitimize such conduct and deem it acceptable: Imagine that you are standing before God and that He is looking at you while you are praying, do you think Allāh is happy seeing and hearing His words read in this manner without giving them their due rights in terms of recitation and contemplation? Furthermore, I wonder if any of these Imāms or committee members are bold enough to allege that the Prophet would endorse this kind of prayer.
This kind of recitation is exactly what has been condemned by many of the scholars of the early generation. In fact, of one the characteristics of the Khawārij, a deviant sect, the Prophet informed us of is that their recitation of the Qur’ān will not go beyond their throats, i.e., they only pay lip-service to it; we should be very concerned not to have this trait within us. It was reported that Abῑ Jamrah, a scholar of the second generation, informed Ibn ʽAbbās that he recited very quickly and read the Qur’ān in three days, Ibn ʽAbbās replied by saying. ‘That I recite al-Baqarah in a night and reflect on it and reciting it slowly is more beloved to me than to recite in the manner you mention.’
Ibn al-Qayyim (may Allāh have mercy on him) summarised what the Muslim has to do in order to remedy the hardness of his heart with the Qur’ān. He said, ‘There is nothing more beneficial for the heart than reading the Qur’ān with contemplation and reflection. The Qur’ān encompasses all the levels of the travelers, the conditions of the workers, and stations of those possessing knowledge. It is the Qur’ān that generates love, desire, fear, hope, repentance, reliance, pleasure, entrustment, gratitude, patience and the rest of the different states that are life to the heart and perfection of it. Likewise, it repels all the rebuked characteristics and actions that cause the corruption and ruin of the heart. If people were to possess a realization of what the recitation of the Qur’ān with contemplation contains, they would devote themselves to it at the expense of everything else. When the person reads it with reflection and he comes across an āyah (verse) that he is in need of for curing his heart, he repeats it, even if he does so a hundred times or the whole night. Hence, to recite a single āyah of the Qur’ān with contemplation and reflection is better than reciting the Qur’ān to completion without any contemplation. It is also more beneficial for the heart and more conducive to attaining īmān (faith) and tasting the sweetness of the Qur’ān.’
The Prophet used to read in a very slow style and stop at verses that mention paradise or the hell fire. Once he repeated the verse where Allāh says ‘If You punish them, they are Your slaves, and if You forgive them, verily You, only You are   the All-Mighty, the All-Wise’[4] for the whole night.[5] Muhammad Ibn al-Kaʽb al-Quraẓῑ (d. 120H) preferred to read Sūrah al-Zalzalah and al-Qāriʽah and repeat them a number of times over reading the whole Qur’ān in a very hasty way. Imām Abū Ḥanῑfah once kept repeating Sūrah al-Zalzalah for the whole night.
Many of our acts of worship (ʽibādāt) have lost their spirit and have been transformed into meaningless ritual images where the focus is on completing them irrespective of whether they leave an impact on our souls or not and if they were perfected or at least performed in a truly satisfactory manner. That is why our worship does not change us for the better; our commitment to the dīn (religion/way of life) of Allāh is very weak and our willingness to sacrifice for the sake of Allāh is even more so - our morals and manners are not improving. Many of us want to be rid of the Tarāwīḥ prayer, no matter how it is offered. Humility, tranquility and reflection are insignificant elements for such Muslims. This is the opposite of what Allāh wants from us; we have removed the very elements from our acts of worship that have been purposely placed there to better us and focus instead on quantity rather quality - for those of us who have any focus at all.
I believe it is time we should put a stop to this and mend our relationship with the Qur’ān as Allāh has commanded: “O mankind! There has come to you a good advice (i.e. the Qur’ān) from your Lord, and a healing for that (diseases of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, - a guidance and a mercy for   the believers.”
I call upon committee members and Imāms to seek the pleasure of Allah and not the pleasure of their congregation. I call upon Muslims to advice such Imāms and committee members who do not manifest enough respect to the Qur’ān and to consider appointing other Imāms who recite according to the Sunnah of the Prophet (peace be upon him). We should also remember that completing twenty Rak’ah or even the whole Qur’an during Tarāwīḥ is not compulsory, yet listening to it attentively and reciting it with moderate speed is. If the Tarāwīḥ prayer has to be completed in a specific time, then the amount set to be recited should be reduced so that a better quality of worship is achieved.
I ask Allah to guide us all to follow His Book and the Sunnah of his Messenger and to pardon our shortcomings for He is the Oft-Forgiving Oft-Pardoning.

[1]Sūrah Ṣād, 38:29 
[2]Sūrah Muḥammad, 47:24
[3]Reported in various places such as Akhlāq Ḥamalah al-Qurʽān by al-Ājurrῑ and al-Baghawῑ in his Tafsῑr.
[4]Sūrah al-Mā’idah, 5:118
[5]Reported by Ibn Abī Shaybah and Aḥmad in his Musnad.

Wednesday, August 18, 2010

Headache After Fasting

It seems that people sometimes get headaches whilst fasting or after fasting (during the evening).

Headaches may be caused from two things.

If the body becomes too Acidic, this may cause a Headache.

If the blood sugar drops to much too rapidly, this may cause the other type of headache.

If your headache starts in the back of your neck, this type of headache is generally because the body has become too Acidic.

Now as to the other kind of headache, it is one which generally starts in behind the eyes, and this kind of headache is caused by Low blood sugars.

This kind may be solved by drinking a Lemon juice.

And some times one may have both kinds of headache as the body floats from one problem to the other.

You must identify which area the headache starts from and then apply the proper solution.

Now as to why one may get a headache whilst fasting.

When one is fasting, this causes the body to draw on it's reserves of the body, which means the body fats.

The body fats contain stored Toxins and excess body Acids, so when you release these into the Lymph system through fasting, this may cause the body to become to Acidic, thus causing your problems.

Saturday, August 14, 2010

Missing Fast Without Excuse

Narrated by Abu Dawood, Al Tirmizi and Ibn Majah from Abu Huraira that the Prophet [Peace Be Upon Him] said: 

"Whoever leaves fasting a day in Ramadan without an excuse, that Allah has set out for him, will not be able to make up for it even if he fasts for the whole eternity"

Thursday, August 12, 2010

Losing Weight During Ramadan

By Karima Burns

"Fast [the month of Ramadan] so that to heal your bodies from diseases," says a Hadith, or saying of the Prophet Mohammad (SAAW).Weight gain could be seen as one of these diseases. However, to lose weight during Ramadan fasting must be done in a very careful manner. There are many ahadith that give us advice on how to eat healthy while fasting during Ramadan. However, people often forget these healthy eating habits during Ramadan. 

Ironically, as well, there are more "eating traps" during Ramadan than any other month. So, as we struggle to be good Muslims and fast, we may inadvertently be straying from the path of the Prophet by breaking all rules of good health. The most common "Ramadan pitfalls" are: Eating a large iftar (meal at breaking of fast) right after the Maghrib azhan(sunset call to prayer), eating unusual or new foods, too many salty foods, too many sweet foods, increasing consumption of tea or coffee, not sleeping enough, skipping meals, eating too much bread or other foods, changing lifestyle habits, and reducing exercise.

Eating a large iftar right after the azhan is not recommended in the Hadith. The large influx of food consumed after a day of fasting can cause the digestive system to "clog". For this reason it is recommended that Muslims break their fast on dates and water or a simple soup, perform the Maghrib prayer and then eat a moderate iftar. Ideally, another small meal should then be eaten after the Tarawih (evening prayers during Ramadan) prayers.

Eating a large iftar can also be a problem because it can involve "trigger foods". Trigger foods are foods that cause people to desire more and more of the same food. Sugar is one popular trigger food. The opposite of "trigger foods" are "ideal foods". You can find out your trigger foods by observation or by visiting a naturopath. Everyone should know what foods they are allergic to, what foods are their "trigger" foods and what foods are their "ideal foods".

Eating too much is an obvious pitfall to weight loss during Ramadan. The Qur'an says, "Eat of the good things we have provided for your sustenance but commit no excess therein" (20:81). Many people do not realize that they are eating more because they try not to. However, keep in mind that the rest of the year people usually eat a small breakfast, rush off to work or school and then eat a small lunch and a larger dinner. Then they sleep. In some cultures they eat a larger lunch and then a smaller dinner. 

In Ramadan, however, iftar tends to be quite large and eating can continue into the night with numerous visits to family and friends. The morning suhur (pre-fast meal) is often quite large as well. It helps during this time to keep an eating diary for a "reality check". I am sorry to say that most people in my practice that say they are not eating too much find out otherwise when they write it down.

Eating new or unusual foods is also a problem for weight loss during Ramadan. In fact, making any lifestyle changes can be stressful and contribute to weight gain. Stress can cause weight gain in people that are susceptible to stress. If you are the type of person who does not like change and prefers that "everything has its place and everything is in its place" or you are happiest at home then you are probably a person who does not deal with the stress of change very well. Vitamin B complex vitamins can help people deal with stress. There are also many herbs that can help with stress.

Eating new foods also increases the chance you may be allergic to something you are eating. The Prophet Muhammad (SAWS) said, "The stomach is the pool of the body and the veins lead to it. When the stomach is healthy, the veins convey health from it: When the stomach is ill, the veins convey illness." Foods you are allergic to can make your stomach ill, resulting in asthma attacks, hives and weight gain. There is now scientific proof that allergies or food sensitivities can cause weight gain. Many people have lost enormous amounts of weight by discovering their allergies and eliminating those foods from their diets. Common allergens are eggs, peanuts, milk, wheat, soy and many others.

The types of food you chose to eat during Ramadan can also defeat your efforts to lose weight. If you eat too many salty foods your body will retain water and cause you to feel bloated. At the same time, a lack of water in the body causes the body to retain fat and other toxins more readily, as it does not have enough fluid to "flush" toxins out of the body.

The Qu'an clearly states, "Ye people eat of what is on earth, lawful and wholesome" (2:168). If you eat too many un-wholesome foods, such as processed breads and sweets, you will gain weight. These processed and sugary foods are "trigger foods". These foods also leach nutrients from your body and thus cause your body to crave more food in general because it feels very unsatisfied.

Eating too many breads and starches can also cause weight gain. Ramadan is often the time when women like to display and share their cooking abilities. Breads are usually considered the mark of a good cook and the way to display an inviting table to your guests. However, not everyone considers bread to be the height of good cooking. The books The Zone Diet by Barry Sears and the McDougall Plan by Dr. McDougall explains in great detail how starches and grains contribute to weight gain. The book Your Health...Your Choice by Ted Morter, MD goes into even more detail about bread, including how most grains and legumes, along with milk and meat, contribute to the acid environment in our body which promotes overall bad health.

The best way to solve the problem of eating too many starches is to make sure you eat the right proportions from the various food groups to ensure weight loss. Imagine that you are preparing your plate with only vegetables and you are only allowed to use meat, milk, and grains as the condiments. Limit yourself to one cup of any given grain per meal and use meat and milk products as condiments. Start thinking of celery as something to spread peanut butter on instead of bread, think of carrot sticks with hummus instead of pita bread, and try a lettuce leaf instead of tortilla shells. Don't give up eating breads and meat, just de-emphasize them and save them for special dishes only. Your goal should be to consume about 70% vegetables (and fruits, but less of them) and 30% grains, beans, milk products and meat.

There is also an entire category of foods that contribute to weight loss because they are "bitters" or contain a high percentage of water. As a rule any herb or food that is bitter helps move fats through the system faster and more efficiently. You must still eat these foods in moderation and correct proportion. 

They are not foods you can eat unlimited amounts of. Bitter and watery foods include: amaranth, quinoa, oats, corn, rye, adzuki beans, cucumber, zucchini, summer squash, sweet potatoes, celery, asparagus, kale, brussel spouts, cabbage, and other sprouts. You can also cook with spices that help speed your metabolism. These spices include: cardamom, cayenne, cinnamon, ginger.

Discontinuing exercise can also cause weight gain during Ramadan. Most people reduce their workloads in some way stating "It's Ramadan so I should rest." For most people, this is untrue. If you have an unstable health condition the stress of fasting may mean that you should be careful. However, if you are so unhealthy that you cannot lead a normal life during Ramadan then you should not be fasting anyway. We need to exercise to pump blood and lymph through our bodies. The heart pumps blood but the feet and legs pump the lymph; and the lymph glands are what help us process and get rid of excess fats and toxins in the system. To really get the lymph flowing you need to have a good twenty minutes of NON-stop brisk walking. However, remember that exercise alone may not help some people lose weight so don't get discouraged if it does not help you. Keep in mind that you should not overwork and that moderate exercise will at least help you keep up your motivation to do the other therapies!

The increase of social coffee and tea drinking also contributes to weight gain during Ramadan. Caffeine (found in coffee, tea, chocolate and even decaffeinated teas and coffees) can cause weight gain in people. This is because carbonated beverages and caffeine leach calcium from your system, which means that you will feel less full all the time and tend to eat the wrong or more things.
Using some herbal teas instead of coffee and tea can also assist in weight loss. I recommend using "single" mixtures or weight loss mixtures that have been tested for hundreds of years and are still in use. 

Many herbal weight loss formulas on the market have been tested thoroughly, but only for short periods of time. There is a growing pressure to create new formulas all the time, so as a result many weight loss formulas on the market now have not been tested for long-term effects to organ systems; many contain shocking mixtures of various herbs that do not combine well. 

Secondly, each person is unique depending on their physiological type as well as their lifestyle and their unique allergies or health conditions. A tea which may help one person lose weight may cause another to gain weight. A professional herbalist, when creating a program for you will consider the herbs of oat straw, dandelion, alfalfa, fennel, fenugreek, milk thistle, and other herbs that cleanse the liver or lymphatic system. The herbalist may also recommend using some essential oils in a bath or massage such as juniper, bergamot, citrus oil, rosemary, or sage oil.

Surprisingly, lack of sleep can also cause weight gain in people. And it is common in Ramadan for people to not get enough sleep. Not getting enough sleep can put excess stress on the body, which can trigger weight gain.

Not eating enough can also be a surprising cause of weight gain. Not eating Suhur triggers a starvation response in your body, which actually slows down your metabolism for the rest of the day. This is like putting all that food you are eating on "slow motion" instead of "fast". If you skip breakfast your food will metabolize sluggishly in your system and contribute to your weight gain.

Taking vitamins during Ramadan may also cause weight gain. Vitamin D supplements or Multi-vitamins contribute to weight gain. Many people think that since they are not eating the foods they are used to during Ramadan that they should take a vitamin "just in case". Vitamins should never be taken for that reason and should always be recommended by a health care professional. Vitamins can cause damage to organs, malnutrition or other health problems when taken inappropriately.

Last, but not least, remember that Ramadan does not have to be the time of year to lose weight. Don't focus on losing weight this Ramadan. Focus on the meaning of Ramadan, follow the tenants of good health recommended by our Prophet and you will find the weight will come off.

Sehri Tips

Try to eat protein, high-fiber foods, and complex carbohydrates that will stay with you during the day. 

Avoid salty and fried food, which can make you thirsty (e.g. fries, samosas, etc.).

Avoid sugary stuff for suhoor, because it can cause your blood sugar to fluctuate. 

Take plenty of liquids and also be careful to drink enough after iftar and during the night to replenish the liquids you have lost. Being dehydrated can make a person dizzy.

Many people find that a cup or two of plain yogurt at Sehri time reduces thirst, as well as hunger, during the day.

Importance of Sehri

Ibn Umar (Radhi Allaho anho) relates: Rasulullah (Sallallaho alaihe wasallam) said: 

'Verily Allah and His Malaa'ikah send Mercy upon those who eat 'Sehri' (sower-Suhoor)." 

In another Ahadith, Rasulullah (Sallallahu alaihe wasallam) said: 

'The difference between our fasting and that of the Ahlul-Kitaab (Jews and Christians) lies in our partaking of food at "Sehri" which they do not." 

One Hadith says, in Sahih Bukhari: 

"Eat 'Sehri' and strengthen yourself for the fast. And sleep in the afternoon (Siesta), so as to gain assistance in waking up in the latter portion of the night (for "Ibaadah")."

"This is a thing full of blessings, which Allah has granted you. Do not give it up." 

In his commentary on "Sahih Bukhari", Ibne Hajar has mentioned various reasons for the blessedness of "Sehri": 

 Because in it, the 'Sunnah' is followed.  Through "Sehri", we differentiate ourselves from the ways of Ahlul-Kitaab, which we are at all times called upon to do.
• It provides strength for "Ibaadah". 
• It promotes greater sincerity in "Ibaadah". 
• It aids in elimination of bad temper, which normally comes about as result of hunger. 
• 'Sehri' is the time when prayers are accepted. 
• At the time of 'Sehri', one gets the opportunity to remember Allah, makes Dhikr and lifts up the hand to Him in prayer. 

These are a few of the major reasons; there are many others as well. 

How great is Allah’s favour upon us that even the partaking of food before dawn for fasting is so greatly rewarded. There are many Ahaadith in which the virtues of “Sehri” are expounded and the rewards mentioned. 

Allaamah Ain - Commentator on Bukhari - has quoted the virtues of “Sehri” from seventeen different ‘Sahaabah’ and all the “Ulama” are agreed on its being “Mustahab” (desirable). 

Many people are deprived of this great reward because of their own laziness. Some even go so far as to finish ‘Taraweeh’, eat (what they suppose to be “Sehri’!) and go to bed. 

What great blessings do they lose! “Sehri” actually means partaking of food shortly before dawn. Some authorities say that the time for “Sehri” commences after half the night has passed (Mirquat). The author of Kash-shaff (Zamakhshari) divided the night into six portions, stating that the last one of these is the time of “Sehri”; so that, when the night (from sunset till dawn) extends over twelve hours, the last two hours would be the correct time for “Sehri”. 

Then it must also be remembered that to eat at the latest possible time is better and greater in reward than eating earlier, subject to the condition that no doubt remains as to whether “Sehri” had been eaten before the time of dawn. The Ahaadith are full of virtues of “Sehri”. 

The Prophet has said, “Eat Sehri, because in it lie great blessings; and again. “In three things, are the great blessings: in “Jama’ah” (company), in eating “Thareed” and in “Sehri”. In this Hadith, the use of the word “Jama’ah” is general, wherefrom we deduce that it includes “Salaat” with “Jamaa’ah” and all those righteous deeds done in company, as thus Allah’s help comes to them. “Thareed” is a tasty preparation, in which baked bread is cooked with meat. The third thing mentioned in this Hadith is “Sehri”. When Rasulullah (Sallallaho alaihe wasallam) used to invite any of the companions to eat “Sehri” with him, he used to say: “Come and partake of blessed food with me."
Abdullah bin Haarith (Radhiallahu Anhu) reports that one of the Sahaaba said: “I once visited Rasulullah (Sallallaho alaihi wasallam) at a time when he was busy in partaking of ‘Sehri’. Rasulullah then said: “This is a thing full of blessings, which Allah has granted you. Do not give it up.”

Rasulullah (Sallallaho alaihe wasallam) in urging us repeatedly for ‘Sehri’ has said: “Even though there be no food, then one date should be eaten or a drink of water taken.” Thus, when there are definitely great advantages and reward in ‘Sehri’, Muslims should endeavour to observe this practice as much as possible. However, in all things moderation is important, and going beyond the bounds of moderation is harmful: neither should so little be eaten that one feels weak throughout the period of fasting, nor should so much be eaten that it causes discomfort. Repeatedly, we have been prohibited from filling the stomach excessively.

Source: Virues of Sehri by Sheikhul Hadith Maulana Muhammad Zakariyya.

Fasting Saves You From Fire

The Prophet (pbuh) said "There is not a servant who fasts a day in the way of Allah , except that Allah removes his face from the fire by the distance of seventy years because of that" Reported by al-Bukhaaree and Muslim.

Tuesday, August 10, 2010

The Coming of Ramadhan

Baihaqi reported on the authority of Salman Al-Farsi (Radhi Allah ‘Anh) that Prophet (‘Alaihi Salat was-Salam) delivered a sermon on the last day of the month of Sha’ban. In it he (‘Alaihi Salat was-Salam) said,

“O People! The month of Allah (Ramadan) has come with its mercies, blessings and forgivenesses. Allah has decreed this month the best of all months. The days of this month are the best among the days and the nights are the best among the nights and the hours during Ramadan are the best among the hours. This is a month in which you have been invited by Him (to fast and pray). Allah has honoured you in it. In every breath you take is a reward of Allah, your sleep is worship, your good deeds are accepted and your invocations are answered.

Therefore, you must invoke your Lord in all earnestness with hearts free from sin and evil, and pray that Allah may help you to keep fast, and to recite the Holy Qur’an. Indeed!, miserable is the one who is deprived of Allah’s forgiveness in this great month. While fasting remember the hunger and thirst on the Day of Judgement. Give alms to the poor and needy. Pay respect to your elders, have sympathy for your youngsters and be kind towards your relatives and kinsmen. Guard your tongue against unworthy words, and your eyes from scenes that are not worth seeing (forbidden) and your ears from sounds that should not be heard.

Be kind to orphans so that if your children may become orphans they will also be treated with kindness. Do repent to Allah for your sins and supplicate with raised hands at the times of prayer as these are the best times, during which Allah Almighty looks at His servants with mercy. Allah Answers if they supplicate, Responds if they call, Grants if He is asked, and Accepts if they entreat. O people! you have made your conscience the slave of your desires.

Make it free by invoking Allah for forgiveness. Your back may break from the heavy load of your sins, so prostrate yourself before Allah for long intervals, and make this load lighter. Understand fully that Allah has promised in His Honour and Majesty that, people who perform salat and sajda (prostration) will be guarded from Hell-fire o n the Day of Judgement.

O people!, if anyone amongst you arranges for iftar (meal at sunset) for any believer, Allah will reward him as if he had freed a slave, and Allah will forgive him his sins. A companion asked: “but not all of us have the means to do so” The Prophet (SAAWS) replied: Keep yourself away from Hell-fire though it may consist of half a date or even some water if you have nothing else.

O people!, anyone who during this month cultivates good manners, will walk over the Sirat (bridge to Paradise) o n the day when feet will tend to slip. For anyone who during this month eases the workload of his servants, Allah will make easy his accounting, and for anyone who doesn’t hurt others during this month, Allah will safeguard him from His Wrath o n the Day of Judgement. Anyone who respects and treats an orphan with kindness during this month, Allah shall look at him with kindness o n that Day. Anyone who treats his kinsmen well during this month, Allah will bestow His Mercy o n him o n that Day, while anyone who mistreats his kinsmen during this month, Allah will keep away from His Mercy.

Whomever offers the recommended prayers during this month, Allah will save him from Hell, and whomever observes his obligations during this month, his reward will be seventy times the reward during other months. Whomever repeatedly invokes Allah’s blessings o n me, Allah will keep his scale of good deeds heavy, while the scales of others will be tending to lightness. Whomever recites during this month an ayat (verse) of the Holy Qur’an, will get the reward of reciting the whole Qur’an in other months.

O people!, the gates of Paradise remain open during this month. Pray to your Lord that they may not be closed for you. While the gates of Hell are closed, pray to your Lord that they never open for you. Satan has been chained, invoke your Lord not to let him dominate you.”

Ali ibn Talib (RAA) said: “I asked, ‘O messenger of Allah, what are the best deeds during this month’?” ‘He replied: ‘O Abu-Hassan, the best of deeds during this month is to be far from what Allah has forbidden’.”

Islamic Quotes 27th April 2018